In the Rig Vedas, Aryaman is named as one of the 33 important gods. On that basis alone, it is worth looking into the esoteric symbolism surrounding the ancient deity to determine what lessons modern man can learn from ancient civilisations.
Aryaman, or Aryama, is said the be your best friend and is invoked with Mitra and Varuna, which I established in a previous article represent the conscious aspect of the ego and shadow self. In accordance with Sigmund Freud’s model of personality, Aryaman is the voice of reason – although sometimes he doesn’t say much. He is very much a live and let live type of guy.
However, he is Truth – the voice of expressive knowledge that will deliver joy and power when merited. The Vedas refer to him as a “guard of the Sacred Laws”. The cosmic laws of the consciousness.
In true alchemical fashion, Aryaman is associated with chivalry, honour and nobility that govern the rules of society. He is the disciplinarian that orders us to do the right thing – to carry out our dharma the way our consciousness is ordained.
The Hindu god could be said to be the power and determination that enables us to transcend above the whims of the id, the childlike inner ego that is all about want and desire. And he is. But he also sits on the fence and allows us to make the same mistakes then sits back to watch the Aswins karma twins kick our ass.
Balancing the beasts within
There is an ancient shamanic expression about two wolves that reside within us. One of the wolves is a mellow, friendly wolf, and the other is an angry, pedantic wolf. The wolves fight a lot. The wolf that wins is the one you feed the most. And that is the wolf that is reflected in your nature.
Mitra and Varuna are like the two hungry wolves. Aryaman is the dharma that feeds them, the part of the ego that makes conscious decisions. Ancient wisdom – and you know yourself deep within – tells us to do the right thing.
But there are also times when we have to feed the shadow self. As the psychoanalyst, Carl Jung pointed out, if you are not aware of the dark side of your nature, it can be dangerous for the psyche.
In The Republic, Plato used the allegory of the shadow on the cave wall to reflect his knowledge of the unseen darkness that lies within us. After a lengthy dialogue, Socrates concludes:
“The process, I said, is not the turning over of an oyster-shell, but the turning round of a soul passing from a day which is little better than night to the true day of being, that is, the ascent from below, which we affirm to be true philosophy?”
In Hindu mythology, Aryaman is represented as a dutiful god that controls time and judges the whims of Mitra (the light of day) and Varuna (the dark of night) impartially. The god are our opposing wolves of the sub-conscious mind that “ascend from below.”
Aryaman will not tell you what to do, but will put a lead on the wolf you feed and guide it along the path of the karmic journey.
The ancients were verily aware of our dual personalities and understood the need for frivolity as well as the need to restrain ourselves and take everything in moderation to keep our soul in sync with our life’s purpose. Like everything in nature, we need balance to thrive. Aryaman is that balance so when he does speak, listen to him.